中山大学学报社会科学版 ›› 2008, Vol. 48 ›› Issue (4): 124-131.

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“体无”何以成“圣”?

李兰芬   

  • 收稿日期:2008-03-20 修回日期:1900-01-01 出版日期:2008-07-15 发布日期:2008-07-15
  • 通讯作者: 李兰芬

How to Become a Sage by “Tiwu”

LI Lanfen   

  1. (Department of Philosophy, Sun Yatsen University, Guangzhou, 510275)
  • Received:2008-03-20 Revised:1900-01-01 Online:2008-07-15 Published:2008-07-15
  • Contact: LI Lanfen

摘要:

王弼在中国哲学史上第一次从形而上学的层面,突出了“体”与“知”的关系。文章力图探索王弼在道与无、言意象、体与知等不同方面,对圣人问题的解决;探索王弼通过“圣人体无”思想,化解中国传统中形上与形下之矛盾问题的努力;并指出王弼对问题的解决及努力,给后来思想史的发展仍带来很多问题。

关键词: 王弼, 体无, 圣人, 中国哲学史

Abstract:

Wang Bi is the first philosopher who disclosed the relationship between “ti” (action) and “wu” (nothingness) from the perspective of metaphysics in Chinese philosophical history. This paper discusses Wang Bis solution to the problem of sage from different aspects such as Tao and wu, yan (word), yi (meaning) and xiang (principle), and ti and zhi (knowledge). Wang Bis idea of “Sheng ren ti wu” helped to solve the problem of xing shang and xing xia in Chinese tradition. Meanwhile, the present paper points out that Wang Bis solution results in many problems in later history of thoughts.

Key words: Wang Bi, tiwu, sage

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